Album Amicorum compiled by Richard Burdekin, bookseller and Wesleyan Methodist of York, and his family, spanning sixty years and containing some 200 autograph entries from eminent Wesleyan ministers, missionaries and authors, many collected on the occasion of district meetings and conferences, together with engravings and printed ephemera.
Those represented in the album include:
- Jabez Bunting, Wesleyan Methodist minister: verses, 1828 (p. 36); and his son William, Wesleyan Methodist minister, verses, 1830 (p. 79);
- Elihu Burritt, peace campaigner and American consul: 'God is love: love to our human brethren is the earthward reflection of the heart filled with the light and life of the love of God...' (p. 204 and facing);
- Adam Clarke, Wesleyan Methodist minister and scholar: autograph note and engraved portrait (p. 447 and facing);
- Titus Close, Wesleyan-Methodist minister and missionary: religious quotes, 1828 (p. 26);
- Samuel Dunn, Free Church Methodist minister and religious journalist: prose piece, 1835 (p. 118);
- James Everett, Wesleyan Methodist minister and religious writer: verses, 1828 (p. 29);
- Robert Goodacre, schoolmaster and lecturer: prose piece, 1833 (p. 102);
- George Hudson, 'the Railway King', railway promoter and fraudster: brief letter, 1847 (p. 249);
- Daniel Isaac, Wesleyan Methodist minister: quotation and engraved portrait, 1826 (p. 12 and facing);
- Theophilus Lessey, Wesleyan Methodist minister: prose piece, 1827 (p. 20);
- George Marsden, Wesleyan Methodist minister: prayer, 1829 (p. 56);
- William Martin, eccentric and self-proclaimed philosopher: several poems and a ticket to one of his lectures in 1850 illustrated with a pen and ink sketch of a lion (pp. 77-78);
- William Naylor, Wesleyan Methodist minister: prayer and engraved portrait, 1828 (p. 30 and facing);
- Gideon Ouseley, Wesleyan Methodist lay preacher: verses, 1828, letter, 1830 (pp. 30, 183);
- Henry Perlee Parker, portrait and genre painter: declaration that he has appointed Burdekin as agent for subscriptions for his painting of Wesley rescued from the fire at his father's house at Epworth, 1839, with a later photographic print of the portrait (p. 152);
- William Scoresby junior, Arctic scientist and Church of England clergyman: verses, 'Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not', 1827, and engraved portrait (pp. 17-18);
- Robert Southey, poet and reviewer: autograph address panel and signature, 1834 (pp. 35, 118);
- Robert Spence, bookseller and Wesleyan Methodist lay preacher: biographical letter and portrait engraving (facing p. 28);
- David Stoner, Wesleyan Methodist minister: verses and engraved portrait, 1826 (p. 5);
- John Wesley, Church of England clergyman and a founder of Methodism: printed Methodist ticket endorsed 'Nov 1755/ Ann Lepitre' depicting an angel carrying the text 'Now is the Accepted Time' (p. 35), engraved portrait (p. [xi]).
There are several contributors from overseas such as Kahkewaquonaby (Peter Jones), missionary and Ojibwe chief of Upper Canada: engraved portrait and verse 'While I was lost in the woods, Jesus found me...' (pp. 85-86); William Fisk of Connecticut, verses, 1836 (p. 126); Edward Fraser, freed slave and missionary from the West Indies, verse, 1837 (p. 130); and Alexander Dherma Rama, former Buddhist priest and Christian convert: engraved prayer and engraved portrait, 1820-21 (between pp. 87-88).
Other items include: a printed broadsheet, 'A Negro Woman's Lamentation', sold by Joseph Phillips with manuscript verses entitled 'Negro Slavery' pleading 'the injured Negro's cause', written on the reverse by Phillips 'late of Antigua' (facing p. 88); two manuscript lists of subscribers and subscriptions received by the York Methodist Society as at 3 October 1775, raising money to build side galleries in the Peaseholme Green Chapel (the first Wesleyan Chapel in York where Wesley himself preached in 1759) and a list of works undertaken (pp. 54-55); various printed ephemera of religious and local interest ('An Evangelical Dialogue', 'An Address from the first "High" Sherriff of York to his "Low" Sherriff' (p. 248), minutes of meetings, uplifting texts, tickets etc.); and newspaper cuttings.
In addition to worthies of the church, Burdekin seems to have been particularly interested in Jonathan Martin, a former lapsed Wesleyan preacher and arsonist, who set the fire that destroyed large parts of York Minster on 1 February 1829 (pp. 41-46). Burdekin appears to have visited him in the York City Gaol, while he awaited trial, as the album contains three pages of religious ramblings written directly into the book and dated 15 March 1829, shortly before his transfer to Bethlem Hospital where he died in 1838; '...may the Lord grant that these fue simpler remarks may have a Blessing to all that need them the Lord will not despise the Day of small things your sincere Friend and Brother in the Lord.' Martin was also known prior to his arson attack for attaching strongly-worded notices denouncing the clergy on various ecclesiastical buildings and one of these, written at Lincoln in October 1827 is included in the collection: 'O clergyman', he writes, 'I right to warn you to repent... Father's right Hand luks down upon you with Dridful Gillisey and he like a clap of Thunder and as quick as lighting... and you go down & live into the Dridful pit of Hell to be turmenteed with the firey Tigers and Lions of Hell...'
Pages 255-328 and 335-372 are blank, other than a handful of loose inserts. There is an index of autographs, portraits and engraving, compiled in 1864, on pp. 329-334.
On p. 420 and the 16 subsequent pages is a copy of the account-book or journal for the Methodist society at Osmotherley, North Yorkshire, 1750-1774. It is headed 'Copies from a Book at Osmotherley in the possession of I. Meek by Christian Richardson'. Disbursements include 5s 2d laid out for Mr Wesley, wife and daughter, 27-28 April 1752; 5s 6d laid out for George Whitefield who preached there, 24 August 1753; 5s laid out for John Wesley, wife and daughter, 2 June 1755; 2s 6d laid out for John Wesley and two others, 7 July 1757. The financial accounts end in March 1759 and thereafter there is a list of those who preached at Osmotherley, often with the Bible passages from which they preached, and occasional comments, e.g. John Wesley, 17 June 1768, 'excellent'; 'The Rev'd and pious John Wesley preached here at 11 o'clock in the forenoon from Isaiah 66.8-9, Ex[cellent]', 18 June 1772.